Some troll tweeted at me the other day that since I seem not to like Lexington, Virginia, I should just leave. He styled himself as a lover of the Shire who’s not ashamed of being a hobbit. He even used Elijah Wood as Frodo for his profile picture. Good to know hobbit-hood is white supremacist code, I guess–a state of intransigent smallness.
“Love it or leave it” is a glib, narrow-minded slogan that’s already received more intelligent rebuttals than I could come up with (see my final paragraph on Kiki Petrosino, for instance–the title of this blog is from her poem “Farm Book”). The hobbit was responding to my tweet about the imminent renaming of local institutions such as Stonewall Jackson Hospital, the R. E. Lee Hotel, and, after a couple of long and contentious city council meetings, Stonewall Jackson Cemetery. A couple of years ago, R.E. Lee Church was rechristened Grace Episcopal (another hot and protracted fight that caused permanent rifts), and even my employer, Washington and Lee University, may be lurching toward a belated rebranding. Washington’s name needs to go as well as Lee’s, and it’s quite possible the trustees will hold out for a few more years against any change at all, but encouraging things are happening. The rising sway of clear-eyed young people has made a big difference here, as well as the hard work of others who have been putting their weight into moving the local culture for a long, long time. I know the activists, because Lexington, and W&L, are tiny. I remain moved and astonished by the opposition they continue to face and the grit they bring to facing it.
Yet fixing offensive honorifics feels so small! These names have always been aggressions, and if they didn’t matter, there wouldn’t be trolls and outraged alums and people spouting conspiracy theories at council-meetings. Still, they’re relatively superficial markers of a violence that goes so deep, that is so rhizomatically entwined with other aspects of town and university life, that expunging it would be more than a lifetime’s work.
For these obscene entrenchments and other reasons, I don’t like Lexington, and I thought about leaving right from the beginning. There’s a poem in The State She’s In, “Native Temper,” that ends with the line, “I’d rather die than die in these parts.” I don’t know if it’s a good line poetically, but it sang in my head for a while before I wrote it down, its paradox making me laugh with a hysterical edge. There’s always a reason to stick around a little longer. Some of the most serious reasons at various times have been a terrible job market, the exhaustion of raising very young kids, my spouse being hired to W&L’s tenure-track, fabulous tuition benefits for my older kids (damned if I wouldn’t take every cent I’d earned!), and fear of uncertainty, of hurting myself and my family by making a stressful move that turned out to make life even harder. W&L also did me a lot of damage–a plantation ethos entails systematic sexism as well as systematic racism and other noxious prejudices–and I think that paralyzed me, too. Staying hasn’t been good for me, as a friend observed after reading my new poetry collection. But here I am anyway, researching local history, writing about small-townness and southernness, thinking and teaching about complicity, continuing the small-scale work of making my spheres of influence some fraction better while very much doubting the rightness of my choices.
I feel particularly stuck right now because I don’t have the release of travel, of periodic escape to remind myself there’s a bigger world. I’m reading a lot but mostly books about small towns, too: Stephen King’s sin-haunted Maine villages (my stay in Salem’s Lot was unpleasant for a variety of reasons); plague-ridden Derbyshire mining country in Geraldine Brooks’ Year of Wonders (I loved that one); a prissy Ohio suburb in Celeste Ng’s justly-celebrated Little Fires Everywhere; the island horrors of Emily St. John Mandel’s The Glass Hotel and Lucy Foley’s The Guest List. Is that because I’ve been on a mystery-thriller kick, trying desperately to get out my own head? Do those plots work best in little bubbles? This spring, able to concentrate only in short spurts, my reading was mostly poetry that felt quite different, conjuring cosmopolitan places or a sense of global connectedness, as 21st-century poetry tends to.
The brand-new poetry collection I just finished, though, is local without ever being small–and illuminates Kiki Petrosino’s relation to a place she can neither love nor leave behind. In White Blood: A Lyric of Virginia, three long poems are based on the results of a DNA ancestry test; one section, titled “Albemarle,” eviscerates Jefferson’s celebrators in breathtaking ways; and another sequence locates itself in Louisa County, where some of Petrosino’s ancestors resided. Petrosino herself seems to have departed the region after earning a B.A. at the University of Virginia, and is now back as a professor there, drinking tiny glasses of bourbon at gastropubs while researching and receiving dream-messages from her dead kin. As Terrance Hayes writes, this book is “wonderfully irreducible” to tweets and slogans, plus so honed and gorgeous that it reminds me that poetry has special ways of helping people struggle with intractable problems; I think it will strike others that way, too, and be on short-lists for many prizes. I’m on sabbatical for a while but I’d love to teach it one day, in whatever still-messed-up America we land in a year from now.
3 responses to ““I live in language on land they left””
“a state of intransigent smallness” — perfect!
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I took a mini tour of neo-Nazi and fascist Twitter (a whole rainbow of hate!) the other month, and was struck by how many profiles referenced Tolkien’s Middle Earth, whether in profile pics, header images, or descriptions. Tolkien himself of course was ant-fascist, but his vision of a hierarchy of humanoids obviously resonates deeply with white supremacists. I don’t recall seeing any likening themselves to hobbits, though – they were all high elves, locked in battle with orcs and goblins.
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High elves, good lord! A friend who specializes in medieval lit says that the neo-Nazis often appropriate medieval symbols for similar reasons, and a classicist got badly trolled a few years ago for pointing out that Greek statuary was colorfully painted at the time, not white. There was no idyllic past world where white men ruled without pesky cultural exchange, but the right wing really, really wants to construct one.