Multiple worlds in poetry, fiction, and politics

Traveling to an alternate universe of thinking and writing has been helpful lately given an attempted coup, and racist police response, AND the apocalyptic daily death count and a catastrophically lame vaccine rollout. I don’t manage the leap into literary concentration every day, but that’s actually what my next book is about: what helps us slip into the reading trance, where poetry is concerned, and what that border-crossing does for a reader.

I’m polishing and updating my forthcoming essay collection, to be called Poetry’s Possible Worlds or Taking Poetry Personally depending on what my editor says. It requires reading and rereading widely and wildly to make sure my thinking and research are up-to-date: Carolyn Dinshaw’s exhilarating How Soon Is Now, Nicole Seymour’s Bad Environmentalism, and essays on narrative theory, deep attention, presentism, poetry of witness, and much more. New to me is Brian Attebery’s Stories About Stories, of interest partly because I’m thinking about story in poetry but also because of my investment in speculative fiction. Attebery argues that the cultural importance of literary fantasy as a genre lies in how it “redefine[s] the relationship between contemporary readers and mythic texts.” I’m not wholly satisfied with that as a definition, yet the book is useful and interesting. He describes genre, for instance, as “fuzzy sets”: “the question of what genre a particular text belongs to will never be resolved, nor need it be. The interesting question about any given story is not whether it is fantasy or science fiction or realistic novel, but rather what happens when we read it as one of those things.”

In the larger sense, I write in many genres–poetry, fiction, criticism, reviews, literary nonfiction–but I also think of myself as operating in the borderlands between smaller categories. My poetry has appeared and been reviewed in both “mainstream” and sf venues; it’s been called lyric, political, formalist, fabulist, and more, to which I say, cool. My forthcoming hybrid essay collection (blending criticism, theory, and personal narrative) argues that most poetry is not just fiction but fantasy. It’s fiction because framing it on a page as literary art sets it apart from truth and lies; it’s fantasy because, notwithstanding, it’s obsessed with what’s true. I define fantasy in a way that’s tangential to Attebery’s idea; I think of it as fiction exploring questions of what’s real, what matters.

And then there’s my novel Unbecoming. It’s been described as “an excellent feminist fantasy,” Weird fiction, magic realism, a fairy tale, and academic satire. Since it concerns the transformations involved in menopause I thought it might get dismissed as “women’s fiction,” but that’s not how it’s been received at all. No reviewer has called it “domestic fabulism,” either, which might be just as well, although I like some things about the term. The latter refers to books in which the primary world is realistic but into which weirdness makes persistent incursions–a structure that also describes many or most Stephen King novels, and he’s not called a “domestic fabulist.” As much as I enjoy some stories set in secondary worlds, novels that explore the strangeness of what seems familiar are my sweet spot. They’re more realistic than realism, in my experience, and more interesting. Poetry absolutely occupies similar territory, refreshing the ways we encounter the mundane.

Does Unbecoming redefine anyone’s relationship to myth? It does involve crossings in and out of a place like Faerie (called by an acerbic narrator UnWales), considering those crossings as migration tales as well as metaphors for weird bodily metamorphoses (true story: people fall asleep and wake up middle-aged). UnWales seems like an alternate possible reality, too, for characters who are stuck in a bad script or negotiating discrimination. Yet I wonder if the more important myths in my novel are those about menopause, that it’s an end of all good things instead of a beginning. The main character also has to reconsider lots of stories about herself, among them to what extent she’s actually a good person who helps make the world better. I’d give her a mixed grade on that. If you’ve read the novel, I’d be interested to hear what you think.

Back to the allegedly real world where conspiracy theorists in pelts and Viking horns invade the Capitol, convinced they live in a country where the presidential election was stolen, ready to live by and die for their fantasies.